‘Re-Imagining Our Sociological Contemporaneity: What is the Age of Re-Embodiments?’ - Symposium Announcement
The Theory Study Group section of the British Sociological Association is supporting the symposium ‘Re-Imagining our Sociological Contemporaneity: What is the Age of Re-Embodiments? on July 16th 2010 in London so that the invited speakers engage in a preliminary attempt to define the theoretical implications of this Age.
Re-embodiment is a global social phenomenon. It is [...]
Sustainability as (Neo)liberalism’s Trojan Horse in Ecocidal Times
Ruth Thomas-Pellicer has published a critical reflection in the form of an Eco Pax Mundi kernel on the political and chrematistic role that the banner of SD/sustainability has been playing ever since it reached the international arena with the publication of Our Common Future in 1987. Ruth alerts us of the need not to get [...]
A Jubilee for Climate Justice as a Roadmap into the Age of Re-embodiments
Ruth Thomas-Pellicer introduces this Eco Pax Mundi kernel with the following words: “In the wake of Copenhagen’s foretold failure, what is urgently required is a vision. This kernel aims at proposing in firm the Age of Re-embodiments as the Mecca to attain the twin climatic and social justice and thus exit the ecocidal mode of [...]
Measures to Steadily Enter the Age of Re-embodiments
There is some urgency for us to engage in an Age of Re-embodiments. Such an age exacts the re-embodiment of human tread on the Planet in ecocycles and biorythems alike. This is in particular necessary for the technologically-sillily-developed West.
A global process of re-embodiment is incompatible with carbon markets. Karl Polanyi’s political economy is [...]
Low-tech is Part of the Sociological Imagination for the Age of Re-embodiments
While the challenge of disembodiment follows from the Neolithic Revolution and a fortiori the practice of metallurgy, it is a recent series of industrial revolutions that have perilously intensified it: At what rates of dis/embodiment are human societies –or some of their groups— willing to live in order to erect what kind of global civilization? [...]
